Ekajaṭī or Ekajaṭā, (Sanskrit: “One Plait Woman”; one who has one knot of hair), also known as Māhacīnatārā originated in Tibet and later found her way into India during the time of Nalanda in 7th century through the Baudha Tantric master Nagarjuna. Along with Palden Lhamo, Ekajaṭā is considered as the most fierce form of Shakti and also the protector of the most secret mantra, … Continue reading Ekajaṭī


A sculpture of the supreme viṣṇu from 10th century Punjab presently at the Metropolitan Museum of Art. Here viṣṇu is depicted with his chakra (sudarśana), śaṅkha (pāñcajany) and gadā (kaumadaki), with his hand in abhaya mudrā – dispelling all fears. He wears a long garland of flowers and his head is decorated with ornate nimbus having bands of lotus petals, flames, and abstracted triangular floral … Continue reading Viṣṇu

Naga Devata

Naga-s are also considered in Hinduism as deities, not as universal as the gods, but certainly having stupendous occult powers. They were born from the union of Kadrū and Rishi Kashyapa. Of the various Naga-s 12 in particular were feared and revered, and among them Ananta or Śeṣa was the most superlative and the king among Naga-s, being the cushion on which Mahavishnu rests during … Continue reading Naga Devata

Brief Note on Adisesha

A sculpture of Adisesha from the Dasavatara temple in Deoghar, build around 500 CE. The Mahabharata states that unlike his brother Vasuki, and Takshaka, Sesha did not suffer from jealousy and pettiness. Infact, he became so disgusted with his brothers that he left his family and started performing ghora tapashya in places like Gandhamadhana, Badrikashrama, Gokarna, Pushkara and Himalayas – surviving only on air, vayuahari. … Continue reading Brief Note on Adisesha

Kāmākhyā and Tantra

In 1337 Muhammd Shah send 1,00,000 horsemen well equipped to Assam, but the whole Army perished in the land of witchcraft and not a trace of it was left. – A History of Assam by E.A.Gait, quoting Tabaqat-i-Nasiri. For long Assam and the kāmākhyā pitha has been known to outsiders as the place for ‘black magic.’ However, black or white is just a matter of … Continue reading Kāmākhyā and Tantra